Showing posts with label Sin. Show all posts
Showing posts with label Sin. Show all posts

Thursday, December 1, 2011

The First Sin

Gen 3:1–19

Sin is Disobedience


God created everything perfect, and because of God’s common grace, much of the beauty of God’s creation still survives in spite of divine judgment on sin. It’s surprising to hear discussion of what the nature of Adam and Eve’s sin must have been. I’ve heard pride, lust of the eye, and so forth. The simple answer is that it was disobedience. God had given them broad latitude in the Garden of Eden, outlawing precisely one tree out of all his creation:

The LORD God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” (Gen 2:16–17)

Even the Tree of Life would have been a permitted tree before disobedience. But with Satanic enticement, Eve ate from the forbidden tree; then she became Satan’s agent and got Adam to eat from the forbidden tree. Adam should have stood at that tree and come to the knowledge of good and evil by judging the evil enticer rather than falling under the serpent’s enticement.

Sin Has Deadly Consequences

The Bible depicts an immediate loss of intimacy on two levels. (1) Adam and Eve became ashamed of their nakedness before each other—something that never bothered them in their innocence before disobedience (Gen 2:25; 3:7). (2) Worse, they became ashamed and hid from God as well (Gen 3:8).

God made judicial inquires, asking what they had done. Instead of confessing their sins and repenting, they only made excuses. Adam blamed it all on his wife Eve: “I was the woman you gave me who gave me the fruit” (Gen 3:12). Eve blamed the serpent for tricking her (v. 13).

But God blamed them both for disobeying him. He told them that this sin would trouble them—and right at the point of the creation mandate. They were to fill the earth. For Eve and all her successive daughters, that would mean childbirth. The judgment on sin touched her right there (Gen 3:16). Adam was to rule and subdue the earth; however, the only crown the earth would bring him would be thorns and thistles (Gen 3:17–18).

But we can be so glad of divine grace, from the coverings God provided to Adam and Eve, to the promise that the woman’s offspring would crush the serpent’s head (Gen 3:15). Thank God the story continues with God’s gracious provision through Jesus Christ our Lord. When Jesus met with the same enticer in his wilderness temptations, he succeeded where Adam had failed. He overcame the serpentine enticer by obedience and reverence for God’s Word.

Adam’s sin brought sin into the world, and with it came death and judgment (Rom 5:12–21). But “Adam is a symbol, a representation of Christ, who was yet to come” (v. 14). One man’s sin brought death, “But even greater is God's wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ” (v. 15).

Questions, Reflections, and Commitments
  • What do you think might have been the result if Adam and Eve had gone straight to the Tree of Life and eaten from it while it was still a permitted tree, rather than heading for the forbidden tree and eating it?
  • Reflect on the double force of Paul’s argument in Romans 5:12–21, which is summarized as follows: “Adam's one sin brings condemnation for everyone, but Christ's one act of righteousness brings a right relationship with God and new life for everyone” (v. 18).

Tuesday, December 21, 2010

Sin and its aftermath

Lucas Cranach the Elder, 1472-1553

When God came into the garden after the first human sin, they tried to hide from him (Gen 3:8). But hiding from God is impossible (Ps 139:7-12). First, God confronted Adam, who started making excuses (Gen 3:8). He didn't answer God's "where are you?" with an obedient "here am I." Instead, he wined, "I was afraid." And when God challenged him about this guilty shame, he blamed "the woman you put here with me" (Gen 3:12)--a blasphemous hint that this was at least partly God's fault. Next, God challenged the woman, who didn't repent either, but blamed the serpent for fooling her (Gen 3:13).

No one can compose a sincere confession using excuses. And anguish over sin's embarrassing consequences doesn't constitute the sorrow of repentance either. "The kind of sorrow wants us to experience leads us away from sin and results in salvation. There's no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in death" (2 Cor 7:10 NLT).

So God judged Adam and Eve. At all three points of God's design for humanity, sin cost dearly.
  1. God created his image and likeness to rule with him in the kingdom of God. The serpent promised autonomous rule, without allegiance to the Sovereign's rule. When the LORD saw that they had gained the knowledge of good and evil through rebellion, he disqualified them from rule and exiled them from the realm (Gen 3:22-24). God told Adam that he would now serve (Heb. 'abad, "serve, work") the ground that he should have subdued (Gen 3:23, cf. Gen 1:28). "Scorning man's kingly dignity, the ground would no bring him a tribute of thistles and a crown of thorns."*
  2. God creation man for rest in the kingdom of God. But human sin and divine judgment doomed man to frustrated labor. God told the woman, "I will greatly increased your pains in childbearing" (Gen 3:16). This marred her key contribution to the commission to be fruitful, multiply, and fill the earth (Gen 1:28). And God's curse on the ground frustrated man's ability to fulfill the commission to be fruitful and subdue the earth. This curse underlies the Old Testament covenantal curses of Leviticus 26 and Deuteronomy 28. It prompts complaints from the "Teacher" (Eccl 1:2, 4) in Ecclesiastes. And even Paul reflected it (Rom 8:20-23).
  3. Image by Amy Watson, via flickr
  4. God created man for close fellowship one with another and with their God. The serpent's attack brought alienation between the husband and wife, and between God and man. First, shame interrupted the couple's marital intimacy. The serpent had promised god-like shrewdness (Gen 3:1, Heb. 'arum), but they found only shameful nudeness (Gen 3:7, Heb. 'erom). So they invented makeshift clothes to hide from each other. And God told the woman, "Your desire will be for your husband, and he will rule over you" (Gen 3:16). Marriage suffers from the fall. Second, shame interrupted the relation between God and man. Adam showed it first by hiding, but God affirmed it. To keep man from usurping eternal life, the LORD banished him from the garden and thus kept him away from the tree of life (Gen 3:22-23). The cherubim guarding the gate served the same purpose that the temple curtain did. It kept the unholy away from the holiest place on earth. God imposed other expressions of that exile throughout redemptive history. We he foreshadowed at Eden's closed gates, he impose in the tabernacle and temple architecture. What he taught by that sign, he imposed by exiling Israel from the holy land. And these Old Testametn examples foreshadowed what the church does when it excommunicates the defiant sinner (1 Cor 5:1-13). Finally, God will impose ultimate exile when he sends sinners off into the eternal lake of fire (Rev 20:11-15).
In this season, when the Lord has once again come to walk among us, let us not hide, complain, and make excuses. Confess your sins, repent, and seek God's forgiveness:
But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts (1 John 1:7-10 NLT)
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* Meredith G. Kline, Kingdom Prologue: Genesis Foundations for a Covenantal Worldview (Eugene, Oreg.: Wipf & Stock, 2006), 135–36; referring to Gen 3:18; see Matt 27:29; Mark 15:17; John 19:2, 5.

Saturday, December 18, 2010

Demonic dialogue


Genesis three opens with a demonic dialogue over God's word (Gen 3:1-5). Both the serpent and the woman distorted and denied God's word. And that led to death. Jesus must have had this story in mind when he called Satan "a murdered from the beginning... a liar and the father of lies" (John 8:33).

Serpent
  • The liar (Gen 3:1) reversed God's word (Gen 2:16)
Woman
  • The ungrateful (Gen 3:2) diminished the privilege (Gen 2:16)
  • The ungrateful (Gen 3:3) widened the prohibition (Gen 2:17, cf. Gen 2:9)
  • The whiner (Gen 3:3) increased the severity of the command (Gen 3:3)
  • The doubter (Gen 3:3) decreased the severity of the penalty (Gen 2:17)
Serpent
  • The liar (Gen 3:4) denied the word (Gen 2:17)
  • The liar and murderers exchanged a demonic promise (Gen 3:5) for a divine curse (Gen 2:17).
Once the woman departed from God's word, she began defining things on her own terms. What God called forbidden, she called good, pleasing, and desirable. Then she led Adam into sin. Sadly, the couple thought it better to follow the serpent's deadly lies rather than to live by every living word of truth that comes from "the mouth of the LORD" (Deut 8:3; Matt 4:4).
Frank SInatra's "My Way" is an American favorite at funerals: "...best of all, I did it my way." But that's a recipe for death, so it's a poor way to celebrate life (Prov 14:12, par. Prov 16:26). 
We can all too easily fall into the same sin that Adam and Eve first committed. First, we doubt God's word. Then we feel free to ignore, pervert, or even deny it. Be belittle God's blessings and magnify his demands. And we slide in to sin and sink into ruin and death.

During this holiday season, let's remind ourselves of God's "indescribable gift" (2 Cor 9:15). And let's pledge anew to live by the Word of God.